We believe the Holy Scriptures of the Old and New Testaments to be the verbally inspired word of God, the final authority for faith and life, inerrant in the original writings, infallible, and God-breathed (2 Timothy 3:16, 17; 2 Peter 1:20, 21; Matthew 5:18; John 16:12, 13).
We believe in one triune God, eternally existing in three persons—Father, Son, and Holy Spirit—co-eternal in being, co-eternal in nature, co-equal in power and glory, having the same attributes and perfections (Deuteronomy 6:4; 2 Corinthians 13:14).
The PERSON & WORK OF CHRIST
We believe that the Lord Jesus Christ, the eternal Son of God, became man without ceasing to be God, having been conceived by the Holy Spirit and born of the Virgin Mary in order that He might reveal God and redeem sinful man (John 1:1–2, 14; Luke 1:35). We believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice, and that our justification is made sure by His literal, physical resurrection from the dead (Romans 3:24; 1 Peter 2:24; Ephesians 1:7; 1 Peter 1:3–5). We believe that the Lord Jesus Christ ascended into Heaven and is now exalted at the right hand of God where, as our High Priest, He fulfills the ministry as Representative, Intercessor, and Advocate (Acts 1:9-10; Hebrews 7:25; Hebrews 9:24; Romans 8:34; 1 John 2:1–2). We believe Jesus is coming again to judge the living and the dead (1 Peter 4:5; Romans 14:9; 2 Timothy 4:1).
The PERSON & WORK OF THE HOLY SPIRIT
We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment; He is the supernatural agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption (John 16:8–11; 2 Corinthians 3:6; 1 Corinthians 12:12–14; Romans 8:9; Ephesians 5:18).
The DEPRAVITY OF MAN
We believe that man was created in the image and likeness of God, but that through Adam’s sin the race fell, inherited a sinful nature, and became alienated from God; man is depraved and of himself utterly unable to remedy his lost condition (Genesis 1:26-27; Romans 3:22-23; 5:12; Ephesians 2:1–3, 12).
We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of our sins. Those who die apart from this free gift of grace will experience eternal punishment under God's wrath in a place historically referred to as Hell/Hades/Gehenna (Ephesians 2:8–10; John 1:12; Ephesians 1:7; 1 Peter 1:18–19; Luke 16:23-25).
ETERNAL SECURITY & ASSURANCE OF BELIEVERS
We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever (John 6:37–40; 10:27–30; Romans 8:1, 38-39; 1 Corinthians 1:4–8; 1 Peter 1:5). We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s Word, which clearly forbids the use of Christian liberty as an occasion for the flesh (Romans 13:13-14; Galatians 5:13; Titus 2:11–15).
The MINISTRY & SPIRITUAL GIFTS
We believe that God is sovereign in the bestowing of spiritual gifts. It is, however, the believer’s responsibility to attempt to develop their given spiritual gift(s). The baptism of the Holy Spirit occurs at conversion and is the placing of the believer into the Body of Christ. We also believe that particular spiritual gift(s) are neither essential, nor prove the presence of the Holy Spirit, nor are an indication of deep spiritual experience (1 Corinthians 12:7, 11, 13; Ephesians 4:7–8). We believe that God does hear and answer the prayer of faith, in accordance with His own will, for the sick and afflicted (John 15:7; 1 John 5:14-15). We believe that it is the privilege and responsibility of every believer to minister according to the gift(s) and grace of God that is given to him (Romans 12:1–8; 1 Corinthians 13; 1 Peter 4:10–11).
We believe that the church, which is the body and espoused bride of Christ, is a spiritual organism made up of all born-again persons (Ephesians 1:22-23; 5:25–27; 1 Corinthians 12:12–14; 2 Corinthians 11:2). We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:27; 18:22; 20:17; 1 Timothy 3:1–3; Titus 1:5–11). We believe in the autonomy of the local churches, free of any external authority and control (Acts 13:1–4; 15:19–31; 20:28; Romans 16:1, 4; 1 Corinthians 3:9, 16; 1 Corinthians 5:4–7, 13; 1 Peter 5:1–4). We recognize Believer’s Baptism and the Lord’s Supper as scriptural means of testimony for the church (Matthew 28:18-20; Acts 2:41-42; Acts 18:8; 1 Corinthians 11:23–26).
The GREAT COMMISSION
We believe that Jesus commands us to go and share the good news of His love for humanity. Our daily lives are a mission to introduce and reconcile people to God. Everything we are as believers should come from the love of God that transformed our lives. Everything we do as believers should center on the Great Commission fueled by His love in our transformed hearts (Matthew 28:18-20; Mark 16:15-20; John 20:21-22; 2 Corinthians 5:17-18).
The SANCTITY OF MARRIAGE
We believe that the term marriage has only one meaning and that is marriage sanctioned by God which joins one man and one woman in a single, exclusive union, as delineated in Scripture.
We believe that God intends sexual intimacy to only occur between a man and a woman who are married to each other. We believe that God has commanded that no intimate sexual activity be engaged in outside of a marriage between a man and a woman.
We believe that any form of sexual immorality (such as adultery, fornication, homosexuality, bisexual conduct, bestiality, incest, pornography, prostitution, rape, any attempt to change one’s sex, or disagreement with one’s biological sex) is sinful and offensive to God.
We believe that God offers redemption and restoration to all who confess and forsake their sin, seeking His mercy and forgiveness through Jesus Christ. We believe that every person must be afforded compassion, love, kindness, respect, and dignity. Hateful and harassing behavior or attitudes directed toward any individual are to be repudiated and are not in accord with Scripture or the doctrines of the church. (Genesis 2:24; Ephesians 5:32-33; Matthew 19:4-6; 1 Corinthians 6:9, 7:1-2; Romans 1:26-27; Leviticus 18:22).
The SANCTITY OF HUMAN LIFE
We believe in the sanctity of human life, that God determines the boundaries of life and holds in His hands the two fragile ends of human experience. He is active in the conception of life and the conclusion of life, in birth and in death. This truth imparts extraordinary value to every life, independent of gender, race, socioeconomic position, age, or health status. Those who hold to biblical creation must attach great worth to human life and will stand in its defense.
We believe the sanctity of human life as established by God the Creator and believe that such sanctity extends to all people including the child not yet born, mentally and physically challenged, and those who are at the conclusion of their life here on earth. Life is a gift from God and should be afforded to Him.
All human life, including life developing in the womb, is created by God in His image and is, therefore, to be nurtured, supported, and protected. From the moment of conception, a child is a human being with all of the developing characteristics of human life, and this life is dependent on the mother for its continued development. Therefore, we believe that human life must be respected and protected from the moment of conception. Therefore the church calls for persons to practice the ethic of the New Testament as it bears upon human sexuality and to deal with the issue of abortion by placing it within the larger framework of biblical principles that provide guidance for moral decision making.
Metro Church also recognizes that many have been affected by the tragedy of abortion. Each local congregation and individual believer is urged to offer the message of forgiveness by God for each person who has experienced abortion. Our local congregations are to be communities of redemption and hope to all who suffer physical, emotional, and spiritual pain as a result of the willful termination of a pregnancy. (Genesis 1:27, 2:7; Psalms 22:9; 139:3-16; Isaiah 44:2, 24; 49:5; Jeremiah 1:5; Acts 17:25).
STATEMENT OF FAITH ON BAPTISM
Baptism is solely for the believer who has received salvation from Christ’s atoning work on the cross, made a public profession of this salvation, and become His disciple. Water baptism is the step of obedience for that believer to obey the command of Scripture. This obedience is a testimony to God, oneself, the church, and the world as a visual and symbolic identification with Jesus in His death, burial, and resurrection. To clearly demonstrate this identification, a believer should be immersed in water in the name of the Father, Son and Holy Spirit. This work, based upon repentance, gives a picture of the believer’s former life of sin that has been forgiven and put to death and the hope of our future resurrection (Acts 22:16; Colossians 2:12-14; Mark 16:16; Matthew 28:19-20; Romans 6:1-18).
DENOMINATION AND CHURCH PARTNERSHIPS
Metro Church is a member of the Southern Baptist Convention, and we hold a Reformed understanding of salvation. We also freely partner with other gospel-centered, like-minded churches and organizations to collectively obey the Great Commission where Jesus said, "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age" (Matthew 28:19-20).